Sneaky Writer Tricks: Estrangement and Disruption

So two lads with cellos do a pretty kick-ass cover of Guns’n’Roses Welcome to the Jungle in this youtube clip. As a fan of string instruments and the Gunners, I encourage you to check it out before we move on, ’cause it’s going to be relevant:

Let me be completely honest here: this kind of thing rocks my world, and it kind of demonstrates one of the sneaky writer tricks I often mention to people in writing workshops: try to find a way to make the familiar strange.

Everyone has their own definition of what makes great art, but mine has a lot in common with a Russian theorist named Victor Shklovsky who basically said that the role of art was estrangement – taking something familiar and making it alien so that the viewer is forced to re-examine it in a conscious way.

Shklovsky essentially argues against the automatism of perception – the process where something has become so familiar that we no longer after actually think about it – and uses art as a disruptive force against it (if you’re interested, I wrote a longer post about this back in 2009, and you can find Shklovsky’s original essay reprinted online in a whole bunch of places).

A good cover version of a song is essentially the modern manifestation of this theory – they take a song that’s become so familiar that it blends into the background, then make you revisit it and re-examine it. It’s one of the reasons my all-time favourite song is The Paradise Motel’s cover of The Cars Drive, which takes one of the most twee three minute pop-songs you’ve ever heard and lays out the heartache and longing at its core by using muted vocals and slow, sweeping string movements.

It’s rare that I actually sit down and think about this in a conscious way while drafting, but it has happened. Mostly it’s a useful tool for figuring out when something is generating the necessary…well, for lack of a better word, let’s call it juice. If you can get people caught up in a familiar trope or activity, getting them focused on engaging with the familiar, you can generate more interest in what’s going on when the familiar elements are disrupted in some way.

On a macro level, a disruption of whole-scale expectations that forces an interesting re-examination of can power a whole story if you get it right (see Horn). On a micro level, taking the familiar and making it alien can give momentum to a scene where the action is otherwise small-scale and seemingly unimportant (see the opening paragraph of The Birdcage Heart).

It’s also a pretty kick-ass writing exercise, if you’re finding yourself stuck and unable to get into a scene – look for the ritual or unthinking behaviour. Getting dressed, cooking dinner, sitting down to watch a movie after a hard days work. Hand writing. Driving the car. It doesn’t really matter. Just sit down and start describing the things a character does without being conscious of it.

Sooner or later, you’ll find a moment where something goes wrong and disrupts the activity, and that’s where things start to get interesting…

Seven Notes on A Lover’s Discourse While Halfway Through the Book

One

Habitual marking of quotes is one of those weird habits you pick up when you hang around universities for too long. I still do it, despite being out of the game for the better part of six years now, which means I frequently end up with shelves full of dog-eared books, notebooks filled with hastily scribbled details, and the occasional stray post-it with a quote scrawled across it with the bibliographic details on the back.

Since I don’t really teach classes or write essays anymore, the vast majority of the quotes I mark tend to be because I truly adore the phrasing. There’s a great deal of beauty in theory and criticism, if you look for it. Exquisitely phrased ideas that sucker-punch you the same way a perfectly formed poetic line does, or well-turned phrase in a piece of prose.

I’ve been reading Roland Barthes A Lover’s Discourse for the last two weeks. It started as a bit of story research, but it reminded me exactly how much I love Barthes’ writing. He’s far better known for being the man behind Death of the Author, but I’ve probably marked more pages in A Lover’s Discourse than any other book I own (which is impressive, since I’ve never actually finished it – my tolerance for non-fiction is surprisingly low regardless of its quality).

Two

Selected quotes I’ve pulled from the book, either because they’re something I want to remember, or cause there’s the beginning of a story in there.

The heart is the organ of desire (the heart swells, weakens, etc., like the sexual organs), as it is held, enchanted, within the domain of the Image-repertoire. What will the world, what will the other do with my desire? That is the anxiety in which are gathered all the hearts movements, all the hearts ‘problems’. (pg 52)

Jealousy is an equation involving three permutable (indeterminable) terms: one is always jealous of two persons at once: I am jealous of the one I love and the one who loves the one I love. The odiosamato (as the Italians call the ‘rival’) is also loved by me: he interests me, intrigues me, appeals to me. (pg 66)

The resistance of the wood varies depending on the place where we drive in the nail: wood is not isotropic. Nor am I; I have my ‘exquisite points.’ The map of these points is known to me alone, and it is according to them that I make my way, avoiding or seeking this or that, depending on externally enigmatic council; I should like a map of moral acupuncture to be distributed preventatively to my new acquaintances (who, moreover, could also utilize it to make me suffer more). (Pg 95)

Three

Despite it’s name, A Lover’s Discourse isn’t really about love. Desire, certainly, but not love. In this respect, it’s a book I find remarkably comforting. It isn’t trying to explain anything. It’s holding forth no mystery. It’s simply trying to unravel the semiotics of desire, the verbal and the non-verbal meanings that are imbued in every exchange.

Four

My favourite quote from the book thus far is this one:

Yet to hide passion totally (or even to hide, more simply, its excess) is inconceivable: not because the human subject is too weak, but because passion is in essence made to be seen: the hiding must be seen: I want you to know that I am hiding something from you, that is the active paradox I must resolve: at one and the same time it must be known and not known: I want you to know that I don’t want to show my feelings: that is the message I address to the other. Larvatus prodeo: I advance pointing to my mask: I set a mask upon my passion, but with a discreet (and wily) finger I designate this mask. Every passion, ultimately, has its spectator… (pg 42-43)

But then, I would love it, wouldn’t I? It jibs so nicely with my favourite themes – masks, love that isn’t really love, the secret suspicion that there is no such thing as authenticity anymore.

Five

This one seemed appropriate, given the season:

The amorous gift is sought out, selected, and purchased in the greatest excitement – the kind of excitement that seems to be of the order of orgasm. Strenuously I calculate whether this object will give pleasure, whether it will disappoint, or whether, on the contrary, seeming too ‘important,’ it will in and of itself betray the delirium — or the snare in which I am caught. The amorous gift is a solemn one: swept away by the devouring metonymy which governs the life of the imagination. I transfer myself inside it altogether… it is for this reason I am mad with excitement, that I rush from shop to shop, stubbornly tracking down the “right” fetish, the brilliant successful fetish which will perfectly suit your desire. (pg 75)

Although, honestly, I think you can sweep the amorous out of it, and it still holds fairly true. I find myself gnawing at this quote time and again, ’cause I find gift-buying enormously traumatic regardless of who I’m buying the gift for. For a guy who makes part of his living with word, I’m capable of being tremendously non-verbal. I’m very good at saying nothing, of locking things down.

I have this annoying tendency to hope gifts will bridge the gap between my head and the outside world. Gifts given and received inevitably become loaded signifiers, ciphers to be unpacked and explored. The prospect of giving gifts becomes nightmarish, because every gift to friend, family, whatever, has a portion of the self transferred inside it.

Giving gifts to people I don’t know well enough to actually invest in the present is a special kind of hell I try to avoid.

Six

It constantly surprises me that I didn’t really stumble over Barthes’ book on desire while I was at uni. Many of the other things he wrote, certainly (eight years of writing-based theory will do that), but I didn’t know A Lover’s Discourse existed until I picked up Anouchka Grose Forrester’s novel Ringing for You. Forrester’s book was phenomenal – a smart mix of late-nineties chick lit and an attempt to write a novel that treated semiotics as a playground. Since I’m pulling quotes from Barthes, I figured I’d do the same with the book that inspired me to seek A Lover’s Discourse out

At night, when I couldn’t sleep, I would read A Lover’s Discourse (the nearest thing to self-help I’ll allow myself). It was dreadful. It talks about the phone a lot, but technology has changed since Roland Barthes’s day. He couldn’t have a clue how things might go, so it’s hardly his fault, but his problems weren’t my problems and I hated him for it. It’s so horrible when you try to find a point of empathy in the world and the only one you can think of fails you. He rabbits on about not being able to go to the toilet or the shape in case the desperately awaited phone call comes and he misses it. I have an ansaphone for that. And 1471. And he goes on about not being able to talk on the phone in case the object of his crush tries to ring and finds him engaged. I have a ‘call waiting’ service on my line. (pg 33-34)

‘Course, Ringing for You was released in 1999. Facebook and Twitter weren’t even a thing back then. People still actually called each other on the phone, rather than the myriad ways we have of bugging one another these days. I find myself wondering if someone’s written an updated version of A Lover’s Discourse that takes into account the myriad ways we have of connecting with each other these days.

Seven

According to wikipedia, A Lover’s Discourse was adapted into a Cantonese movie in 2010. I find myself oddly intrigued by this, especially since it seems bizarre that they’d adapt a book of half-written semiotic theory into a narrative.

Random Thoughts While Reading Theory: Technique of Art

The Spokesbear is a harsh taskmasterThink about writing for a moment. Not the let me tell you a story kind of writing I usually talk about here, but handwriting; the physical act of picking up a pencil and writing a sentence. Think about how automatic it’s become, how long it’s been since you’ve had to pay attention to the way your hand moves or the little tics in the muscle that allow you to scribe an L instead of a T. How many little things are happening without your knowledge, or the way the physical sensation of holding a pen stops registering because the act of writing is all just an automatic reflex now. Hold onto that thought, ‘cause we’re going to come back to it.

Over the weekend I started one of my long-term projects in the name of the 80-point-plan – reading an anthology of literary theory essays with an aim towards filling in my patchy awareness of the field. My goal is to read an essay a week, trying to figure out what I can learn from the history of literary criticism that’ll help me write better. The anthology’s a big book with a lot of essays, making this the only project on my plan that I’m actually expecting to take longer than the year (success is achieved if I maintain the one-a-week pace). This week’s essay was Art as Technique by Victor Shklovsky, written in 1916, about the way perception becomes automated and the role art and literature plays in breaking us out of that mindset. I have to admit that I fell pretty hard for the ideas in this, because a lot of jibes really well with my existing understandings of writing technique.

This is where we’re going to get back to handwriting. It’s Shklovsky’s example, though I’ve fleshed it out a little when writing up above, and it’s a good way in to what he’s talking about when he uses phrases like the ‘automatism of perception’ in the quote I’ve snagged below. We have this process called writing, and we have a name for it, and as a result of that things become simplified and reduced. The sensations become an act, the act becomes a word, the words meaning becomes reflexive in the same way the act does – you don’t think about the definition anymore, just register its presence and move on. Essentially the experience is subsumed by long expose, registered as a kind of outline of what handwriting is.

“After we see an object several times, we begin to recognize it. The object is in front of it and we know about it, but we do not see it – hence we cannot say anything significant about it. Art removes objects from the automatism of perception…”

This is where the essay gets really interesting. For Shklovsky art and literature is kind of like Louis CK’s stand-up bit about modern technology– it takes something you’ve reduced to an outline through long exposure and brings back the vitality of the experience by looking at it anew (though Shklovsky places the importance on the moment, rather than the effect). Being a Russian Formalist writing in 1916 he uses Tolstoy as his example quite a bit, pointing out the way Tolstoy describes actions/activities as if seeing then for the first time rather than bundling them up in words like, say, flogging. Or war (and every writer, ever, is now sitting there thinking show, don’t tell, duh). Breaking open the word and describing the action isn’t the only way this achieved, although it’s the most apropos example given that I tend to come at things as a prose writer. Poetry, for example, prompts this defamiliarization through its syntax and imagery perceived from a new point of view. Visual art has its own techniques based on perspective (There are, inevitably, other ways of achieving this that aren’t marked here as well).

“The technique of art is to make objects ‘unfamiliar,’ to make forms difficult, to increase the difficulty and length of perception because the process of perception is an end in itself and must be prolonged. Art is a way of experiencing the awfulness of an object: the object is not important.”

The core of the argument in this essay intrigued me on a couple of levels. I’m reminded of the way I tend to read fantasy books with seemingly incomprehensible names, drifting over the letters of Driz’zt Do’Urden and Blibdoolpoolp in favour of registering them as a shape used to designate a particular character (Heck, there’s a book I keep meaning to blog about, Anouchka Grose Forester’s Calling For You, which has a character who spends much of the novel being represented by a squiggly line rather than an actual name). It reminds me of why I wanted to write Horn and take on the idea of virgins and unicorns, reconstructing a genre trope that’d seemed to have been hollowed out by long familiarity. It reminds me of all sort of hot-button arguments, the stuff around things like gender and race, where people get anxious about the way their understanding of sexism or racism is detonated just as they think they’re getting their head wrapped around the issues. More importantly, I fell hard for Shklovsky’s argument because he absolutely nails why some of the books and films I love with a fierce and consuming passion are so important to me (or were, at least, when I first saw them)  – their ability to unpick an idea and give me a new angle on it. While I’d probably disagree that this is the only way to make art (one doesn’t get a pleasantly plump figure like mine without understanding the value of comfort food), it certainly hones in on the real difference between stories that energise versus stories that comfort.

One of the more interesting aspects of this essay is its tacit acknowledgement that this process is rarely comfortable, and when it’s done right it should be confronting. When I first started writing this entry I tried to convert Schklovsky’s handwriting analogy into typing, but it proved to be a big mistake. Once I started writing about the action of typing, I lost the ability to write easily – typos abounded, my wpm slowed, and I became self-conscious off what my fingers were doing and the sensation of my fingertips hitting the keys (and the fact that I need to clip a few nails after I’m done).

There’s something revelatory in this essay for me as a writer because it really hones in on why ideas like show, don’t tell and make it new are such oft-quoted advice for new writers. It’s not telling me something I don’t already know on some level, but it’s pulling the sheet down and telling me why they work. I’m a “why do they work” kind of guy. Showing the details of a thing rather than using the familiar word for its process forces us to re-examine it, disrupting the automated perception that renders a word powerless – re-examining the experience of sailing, for example, rather than scooping them together under the singular verb. Make it new was originally applied to poetry, but for me it’s always seemed like a call to attack ideas on the thematic level – defamiliarizing larger ideas within our culture. An automated perception is often powerless and vague, regardless of where it happens, but even breaking open the idea of a word like hand-writing or aeroplane can reveal something powerful about the commonplace experiences of our daily lives.

Note: There’s going to be someone with a serious understanding of the Russian Formalists who will be utterly appalled at my reading of this essay, and that’s probably fair enough. If I’m way off-base with the reading feel free to let me know – I’m filtering all this through a fairly crude awareness of the classics and a tendency to cherry-pick ideas that make sense to me as a writer, so there’s pretty good odds I’ve missed a point in favour of seeing what I want to see. After all, I’m not a subtle guy – and when it comes to nonfiction I’m all blunt force trauma and thumbs 🙂

Also, if you made it this far down the post, allow me to reward you with links to two more of Chris Green’s stories that have gone live since I posted about his story last week – you can track down A Crazy Kind of Love over at Nossa Morte and Reservations at Expanded Horizons. That’s three stories worth of free Chris Green awesomness in the space of a week – always a good thing. It seems that sometimes the universe does listen when you ask nicely for stuff.